It might be argued that an exclusive experience of separation could not also include the experience of unity Fear and creaturellness emphasize the negative

IQSotto. Idea of the Holy, PP. 13-46. 106Stace, sfi. clt.. p. 79.

side of the vacuum-plenum paradox. The full range of the mystical experience must take into consideration both negative and positive possibilities or a combination of the two sides.107 An experience with no element of unity or no joy, blessedness, or peace would not be considered the most complete kind of mystical experience. (See the last section in this chapter for a further discussion of completeness.)

The expressions,"joy of the Lord" or "love of God," which are used by Christian mystics show the close relationship between deeply felt mood and sacredness.108 The phenomenology from the category of sacredness may be interpreted by the experiencer as an experience of "God," the presence of some other specific deity, or simply as a "sense of Presence.Spontaneous acts of worship such as prayer or kneeling may be evoked. Otto argues that a profound existential experience of "creature-feeling" makes the experiencer strongly feel that the numinous is objective and outside the self.110 Such a feeling is one possible example

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